Isabel Wilkerson established herself as a writer of significant influence with the publication of her landmark work, "The Warmth of Other Suns." This seminal work chronicles the Great Migration of post-Civil War blacks northward to the industrial centers of Chicago, Detroit, New York, et al. In her most recent book, she examines racism in the light of the concept of caste. The subtitle of "Caste" is "The Origin of Our Discontents."
Wilkerson examines three caste systems: India, Nazi Germany, and the United States. Linking these three societies together is not something I would have been able to do on my own, with the author leading the way toward new levels of awareness with her insights and anecdotes. I had chills when I read that when the Nazis came to power in Germany, they wondered how to cement their cultural views of racial purity into a well synchronized legal system They turned to the Jim Crow laws of the post-Civil War South as their template:
"By the time that Hitler rose to power, the United States 'was not just a country with racism,' Whitman, the Yale legal scholar wrote, 'it was the leading racial jurisdiction - so much so that even Nazi Germany looked to America for inspiration.' The Nazis recognized the parallels even if many Americans did not." (p.81)
The author does an excellent job of making her case for racism being a form of caste by sharing the Eight Pillars of Caste that can be found in the three societies examined in this book.
Pillar Number One: Divine Will and the Laws of Nature
Pilar Number Two: Heritability
Pillar Number Three: Endogamy and the Control of Marriage and Mating
Pillar Number Four: Purity versus Pollution
Pillar Number Five: Occupational Hierarchy
Pillar Number Six: Dehumanization and Stigma
Pillar Number Seven: Terror as Enforcement, Cruelty as a Means of Control
Pillar Number Eight: Inherent Superiority versus Inherent Inferiority
The author spends the remaining 200 plus pages offering specific examples of how these eight pillars have undergirded the particular caste systems in India, Nazi Germany, and the U.S. In a very moving Epilogue, Wilkerson shares how Albert Einstein served as a bridge between the caste systems of Germany and the U.S. After fleeing the antisemitism of Nazi German's caste system, Einstein settled in Princeton, New Jersey. He was shocked to find that he had not completely escaped the depredations of caste:
"In America, Einstein was astonished to discover that he had landed in yet another caste system, one with a different scapegoat caste and different methods, but with embedded hatreds that were not so unlike the one he had fled"
'The worst disease is the treatment of the Negro,' he wrote in 1946. . . . He could 'hardly believe that a reasonable man can cling so tenaciously to such prejudice.'"(p. 378)
When Einstein and his wife learned that acclaimed opera singer Marian Anderson was denied lodging at the local Nassau Inn, they welcomed her to stay in their home, beginning a friendship that endured until Einstein's death. His awareness of the parallel between the oppression of Jews in Germany and blacks in America awakened in him a strong sense of responsibility to act.
"And so he did. He co-chaired a committee to end lynching. He joined the NAACP. He spoke out on behalf of civil rights activists, lent his fame to their causes." (p. 379)
The parallel to our day is striking. As the Black Lives Matter movement has grown in the wake of countless examples of death and injury from police brutality, like Einstein in post WWII America, leading lights in academia, sports, the arts, and politics are using the bully pulpits afforded them by their fame to speak and act against the invidious aspects of racism that persist to our day.
Enjoy!
Al